Two Talks on the Preliminary Practices (Ngondro) Ogyen Trinley Dorje, is the head of the year old Karma Kagyu Lineage and guide to. The Tibetan term Ngöndro refers to the preliminary, preparatory or foundational . Practitioners later go on to practice the Karma Kagyu ngöndro and in some cases one of the Nyingma ngöndro practices. There is also a. Karma Kagyu or Kamtsang Kagyu is probably the 2nd largest and certainly the most widely This is followed by ngöndro and vipassanā. During the traditional.

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The teachings of the Kagyu lineage have been passed down for nearly a thousand years within Tibet. The teachings of the Kagyu lineage stretch back to ancient India, where the accomplished yogi Tilopa received transmissions from the primordial buddha Vajradhara. Tilopa gave these teachings to the great scholar Naropa, abbot of the famed Nalanda Monastery. In the 11th century, the great Tibetan translator Marpa made the first of three trips to India, where he met and studied with Naropa.

Marpa then brought these teachings back to Tibet and eventually transmitted the lineage to Milarepa, his most important student, who practiced the teachings until he attained enlightenment. Milarepa, in turn, passed the lineage to Rechungpa and Gampopa. Later in life, he thoroughly practiced and mastered the teachings he received from Milarepa. Gampopa combined the teachings of these two lineages and passed on what he had learned to his students.

Karma Kagyu – Wikipedia

Gampopa had a number of noteworthy disciples, some of whom founded their own lineages. Further branch lineages were established by later students.

Collectively, all these lineages downstream from Gampopa are referred to as the Takpo Kagyu. This master founded Tsurphu Monastery in central Tibet and became the head of the Karma Kagyu lineage, also known as the Karma Kamtsang.


NGÖ NDRO [ Prayer ] Karma Kagyu Ngondro The Chariot Traversing The Noble Path

The successive incarnations of the Karmapa have maintained this lineage over the centuries, spawning an endless stream of enlightened saints and learned scholars — the oldest such line of recognized reincarnate lamas in Tibet. Learn more about the Karmapas and their lineage. These contemplations comprise the outer preliminary practices.

Respectively, the practices that accomplish these goals are 1 refuge, prostrations, and bodhichitta, 2 Vajrasattva practice, 3 mandala offering, and 4 guru yoga. These are also referred to as the 4 x , due to the number of times the student must repeat certain elements of the practice.

Once the preliminaries have been completed, ngonero student will often move on to sadhana practices, which employ visualization, mantra recitation, and other elements to transform ordinary, impure perception into a more refined, enlightened view of reality.

The fruitional practices of the Kagyu tradition are twofold. In the first set of practices—the path of skillful means—the meditator learns to harness the power of the subtle energies present in the body through a series of practices known as the Six Yogas of Naropa.

The second form of practice is referred to as the path of liberation. This path contains the teachings of Mahamudra, where the student is first introduced to, ngondgo then familiarizes herself with, the nature of mind. This site uses cookies.

The Karma Kagyu Lineage – Tergar

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